Background and Objectives: Self-perception of aging is an important psychosocial factor that can influence quality of life in older age. This review aimed to synthesize findings on the association between self-perception of aging and quality of life among older adults aged 60 and above. Research Design and Methods: A systematic search was conducted in 4 electronic databases (Ovid Medline, PsycInfo, CINAHL, and Web of Science). Studies conducted in English and including measures on the perception of aging and quality of life were included in this review. A total of 32 observational studies (21 cross-sectional, 8 longitudinal, 2 mixed-method, and 1 qualitative) met the inclusion criteria. Outcomes reported in the included studies were quality of life, physical health and functioning, psychological health, mental health, and general well-being. Results: Overall, 20 quantitative studies indicated a strong association between positive perception of aging and increased quality of life. Similarly, 9 quantitative studies demonstrated that negative perception of aging is associated with lower quality of life. Results of the mixed-method and qualitative studies indicated that older adults with higher morale and good physical capability had more positive perceptions of health. Discussion and Implications: These results suggest that promoting a positive perception of aging and a self-care attitude would help to enhance older adults’ quality of life and should be incorporated into future health promotions and interventions.

Drawing on a multi-sited ethnography of Chinese Malaysian students’ educational mobility, this article discusses the experiences, everyday practices and future aspirations of my queer informants who went to Taiwan for university and returned to Malaysia after graduation. Through examining their narratives, this article has three objectives. First, it demonstrates how tensions between my informants’ ethnic and sexual identities are reconfigured and how new forms of queer relationality and subject positions have emerged via a distinctive process of student migration across the Chinese-speaking world. Second, it contributes to the theorisation of transnational queer Chinese cultures vis-à-vis an articulation of queer Sinophone Malaysia. Third, by way of conclusion, I present a case study of transnational queer activism and demonstrate how it is practised by returned migrants in everyday life settings.

Unlike the queer formations resulting from racialised organising especially those in the Global North, this paper demonstrates the ways in which language, especially Chinese, is often a more functional identity marker than race or ethnicity in the community lives of LGBT Malaysians. This is evident in how queer advocacy groups are publicised as language-specific entities, calling themselves ‘Chinese-speaking’, ‘English-speaking’, or ‘Malay-speaking’, in urban cities such as Kuala Lumpur. One might see this use of language as a proxy of an existing racial configuration (the state-endorsed categories of Malay, Chinese, Indian, and Other), simply accommodating participants’ linguistic preferences. However, my findings suggest the opposite is true. Drawing on interviews with Chinese-speaking queer Malaysian activists in Malaysia and Taiwan, this paper argues for the significance of Chinese in pushing forward their agendas in the illiberal setting locally and in mobilising LGBT Malaysians across the Chinese-speaking world. In doing so, it works towards an articulation of queer Sinophone Malaysia, highlighting the multiple trajectories of queer development locally as well as Malaysia’s place in the global circuit of queer cultural formations. Methodologically, it overcomes the humanities bias of Sinophone research by demonstrating how qualitative methods can effectively capture the present localisation of Chinese languages.

This article formulates a class critique that fosters productive tensions between global queering discourses and a Chinese homophobic order affecting Hong Kong and other ethnic Chinese societies. Vis-à-vis middle- and working-class Hong Kong gay men’s subjective constructions of homophobia, the findings demonstrate that class was configured through different geographical referents of everyday queer struggle, namely the West and China, with which my informants compared Hong Kong. This spatial manifestation of class was the result of an unequal cosmopolitan condition which enabled my middle-class informants to see, while excluding their working-class counterparts from seeing, Hong Kong as a gay-friendly city. Drawing on the geography of sexuality and the sociology of class and mobility, this article argues that Hong Kong is a significant site for understanding multidirectional flows of queer globalization.

Informed by the framing of queer Asia as disjunctive modernities, this article argues for the analytic relevance of class to Hong Kong queer culture amid proliferating sexual progress. Based on ethnographic research concerning a support group for middle-aged, working-class gay men in a non-governmental organization (NGO), the findings demonstrate how their understanding and experiences of class were displaced into the culturally specific discourses of aging and generational difference. By examining the ideological work underlying three sets of local discourses (namely, generational experiences, urban redevelopment, and industrial transformation), the analysis reveals a temporal logic of class relation that governed the informants’ class displacements and, in turn, safeguarded the reproduction of inequalities in their lives. This article concludes by highlighting the interferential potential of class for understanding the queer cultural and subjective formations in other East Asian societies that went through similar processes of postwar economic development and class formation.

(2018). Class as a method to localise queer studies in Hong Kong. Gender, Place & Culture: Vol. 25, No. 2, pp. 309-312.