The COVID-19 pandemic has accelerated the deployment of artificial intelligence (AI) across various domains, notably in healthcare, epidemic management, and public sentiment analysis. Focusing on China as a case study, this paper critically examines AI’s societal and individual impacts during the pandemic. Through a synthesis of literature and case analyses, we highlight AI’s dualistic role—its potential benefits alongside emerging challenges related to privacy, security, autonomy, and freedom. The study emphasizes the crucial importance of public acceptance, normative frameworks, technological advancement, and global collaboration in navigating these challenges. We advocate for comprehensive social policies to govern AI responsibly, ensuring ethical integrity and efficiency in future public health crises. The insights aim to inform policy decisions, guide healthcare stakeholders, and enrich public discourse, promoting a balanced approach to AI in healthcare.

With AI chatbots becoming increasingly embedded in everyday life, growing concerns have emerged regarding users’ psychological dependency on these systems. While previous studies have mainly addressed utilitarian drivers, less attention has been paid to the cognitive and affective mechanisms driving chatbot dependency. Drawing upon Uses and Gratifications Theory, Compensatory Internet Use Theory, and Attachment Theory, this study proposes a dual-path model that investigates how instrumental motivations (e.g., information-seeking, entertainment, efficiency) and affective motivations (e.g., companionship, loneliness, anxiety) influence chatbot dependency through two mediating mechanisms: cognitive reliance and emotional attachment. Using survey data collected from 354 participants, the model was tested through structural equation modeling (SEM). The results indicate that information-seeking and efficiency significantly predict cognitive reliance, which subsequently enhances chatbot dependency. In contrast, entertainment does not exhibit a significant influence. Furthermore, affective motivations such as companionship, loneliness, and anxiety are indirectly linked to dependency through emotional attachment, with loneliness demonstrating the strongest indirect effect. These findings underscore the dual influence of functional cognition and emotional vulnerability in fostering chatbot dependency, emphasizing the importance of emotionally sensitive and ethically responsible AI design.

The concept of spirituality has a long philosophical history. Based on detailed studies of a history of spiritual exercises from Socrates, the Stoics, Epicureanism, to early Christianity, the former catholic priest Pierre Hadot conceives philosophical practice as spiritual exercises in learning how to live a philosophical life. Following this idea, a number of philosophers such as Gerd B. Achenbach started the contemporary movement of philosophical practice in the 1980s, which aimed to apply philosophical theories and methods to discussions about issues people constantly encounter in life, mainly in the forms of philosophical counseling and philosophical therapy. In this paper, after showing that philosophical practice has already become a new frontier in philosophical research, we further argue that philosophical practice as spiritual exercises is an exercise of reason and logos, while certain kinds of religious exercises such as Zen arts can also constitute an important part of philosophical practice. We conclude that in light of the distinct plurality of the methods and modes of philosophical practice and the spiritual exercises involved, philosophical practice can be considered a meaningful and applicable approach to pursuing truth, wisdom, and virtue, which is of great didactic and ethical significance in the post-COVID-19 era.

Traditional Chinese philosophy has always paid much attention to the cultivation of one’s body and mind, speeches and behaviors. The contemporary rise of philosophical practice, especially in the context of philosophical counseling, presents an opportunity to integrate the rich legacy of Confucian self-cultivation. This paper endeavors to delineate the practical applications of Confucian principles in philosophical counseling, with special emphasis on the actionable concepts of “gongfu” and “jingjie” and their synthesis in the “unity of knowledge and action”. Through a series of illustrative examples and proposed session outlines, we offer a vivid portrayal of how Confucian thought can be operationalized within a counseling framework to address the existential and ethical dilemmas faced by individuals in ancient and modern times. We argue that the nuanced understanding and practical implementation of these Confucian concepts can significantly enhance the efficacy of philosophical counseling. Additionally, we outline the requisite qualifications for becoming a Confucian philosophical counselor, suggesting a certification process that ensures counselors are both philosophically adept and exemplars of moral cultivation. Thus, this paper not only expounds on the theoretical underpinnings of Confucian thought in philosophical practice but also provides a clear blueprint for its application in contemporary settings.

Despite the development of green products, convincing consumers to engage in green consumption is still a difficult task. This research attempts to help solve this problem from the perspective of brand logo design. Specifically, this research explores how circular and angular logo shapes influence green consumption. Three studies provide support for our basic prediction that a circular (vs. angular) logo is more effective in promoting green consumption. Self-construal plays a mediating role in this mechanism. However, the logo shape effect disappears when consumers are primed with high sense of power. When taken together, this research not only has theoretical contributions to green consumption and visual marketing, it also provides practical implications for firms manufacturing green products.

The sudden outbreak of the COVID-19 pandemic has changed people’s long-standing group life, and “less gathering” has become a popular slogan during this period. People will probably feel lonely when they are physically, socially, or mentally distanced and isolated or excluded, and they usually perceive a deficiency in the quality or quantity of their social relationships. Although loneliness is easily conflated with solitude, loneliness as an emotion is generally regarded as negative while solitude can be positive. There are various causes and effects of loneliness during the COVID-19 pandemic, and loneliness has been found to have significant impacts on poorer physical and mental health. Religiosity and spirituality are specifically proven to have a great impact on handling loneliness during the COVID-19 pandemic. When regarding belongingness as the opposite of loneliness and social isolation, religious belonging means a feeling of being “at home” and “connected”. In this paper, from a comparative approach, we attempt to investigate how the three most prominent traditions in East Asia, i.e., Confucianism, Daoism, and Buddhism, can help manage the feeling of loneliness. Due to different understandings of loneliness, their coping strategies for loneliness also vary. Through a preliminary study of “benevolence and rites,” “wu-wei and freedom,” and “mindfulness and spiritual realization,” we can learn from the ancient wisdom about how to reduce loneliness and promote spiritual well-being during the COVID-19 pandemic.