Traditional economic system has brought important negative implications regarding environmental development, as well as an unequal distribution of wealth, which has led to ecological disasters and population imbalances. Considering the existence of unequal opportunities and access to resources in a global economy, it would be relevant to study the interrelations between the concepts of Sustainability and Corporate Social Responsibility (CSR). Global and multifactorial issues require the review of fieldworks and their connections. From this perspective, the present research aims to analyze the relationships between the concepts of Corporate Social Responsibility and Sustainability in order to understand the advances of current scientific production and future lines of research. In this way, there is a considerable increase of interest in this line of research, highlighting García-Sánchez as the most productive author, Business, Management and Accounting as the most studied topic, and Sustainability Switzerland as the most productive journal. The country with the most publications and citations is the United States, and the most productive institution is Universidad de Salamanca. Future lines of research should focus on the social dimension and its possibilities in the field of Circular Economy. Finally, a line of research is proposed that also includes the proposals from the 2030 Agenda for Sustainable Development and its 17 Sustainable Development Goals.

This paper examines how the patriarchal understanding of “women’s empowerment” in Indonesia instrumentalizes the notion of Ibu, a social construction of womanhood based on a societally determined idea of domestication and productivity. Through the establishment of a saving and lending cooperative, a group of Chinese Benteng women was subjected to a neoliberal development project that operated on the basis of a market-driven society and promoted a “gender mainstreaming” discourse to enhance this participatory project. They were introduced by a women’s NGO as their broker. The notion of “women’s empowerment” inspired a governmental operation aimed at these women, promoting the particular qualities of the dutiful housewife, devoted mother, and socially active member of Indonesian society. These characters were distinguished by their high level of devotion to community volunteering and to the state’s apolitical project, thus depoliticizing and deradicalizing the feminist view of women’s empowerment; this was simultaneously balanced with the promotion of the traditional gender roles of wife and mother. Such a discourse also molds women’s desires to voluntarily subscribe to such a social construction of womanhood and, at the same time, circumvents objections to any form of women’s subordination reproduced by the same rhetoric of “women’s empowerment”. By employing an ethnographic methodology, this article argues that the patriarchal view of “women’s empowerment” emerged as a deceitful doctrine to prompt Chinese Benteng women into internalizing certain qualities according to the gendered conception of womanhood in Indonesia. This article concludes that the patronizing and dominating aspects of State Ibuism have normalized Indonesian society’s expectations and desires with regard to women’s empowerment.

In recent years, courier and home delivery services have experienced extensive growth around the world. These platform companies, that operate through applications on smartphones, have experienced the benefits of the technological leap that has been produced by the conditions imposed by the COVID-19 pandemic and its restrictions on traditional commerce. This business model integrates novel elements that move away from a classic contractual relationship, employer-employee. They combine a strong cooperative culture, integrated by company values and principles that make the rider assume an identity that defines him/her as a worker and a member of a community. In addition, on the other hand, precarious working conditions, in which extreme competitiveness among colleagues and dependence on high standards of service compliance are encouraged. In Spain, there is a lack of research on the identity of workers in this type of platform. By means of in-depth interviews with drivers of two different companies in the Region of Murcia (Spain), the main objective of this article is to identify and describe the figure of what we define as homo rider, understood as a prototype individual in the context of contemporary labor relations, linked to the incorporation of new technologies for the intermediation and interconnection between people, goods and services. We approach to the socioeconomic spectrum and identity imaginary of the homo rider through two dimensions, material and ideological, to construct this broad, ambiguous figure between self-employment and wage-earner that would also represent a complex relation between precarious work and new technologies.

Social exclusion is defined as a phenomenon whose effects place an individual or group in different social positions. Similarly, the development of information and communication technologies in this third decade of the 21st century, with the emergence of the Fourth Industrial Revolution, has led to the establishment of structural differences between those who have access to and knowledge of the use of devices and applications. In this paper, we critically review the concept of digital divide, in many ways more limited and static than the term digital exclusion. The latter is analogous to the phenomenon of social exclusion, and a more versatile concept adapted to the processes of social fragmentation caused by digitalization. Using the Survey on equipment and use of information and communication technologies in households conducted by the National Institute of Statistics, a statistical analysis is carried out with the aim of validating that, like social exclusion, digital exclusion is a structural, dynamic, multifactorial and heterogeneous phenomenon, as well as a subjective one. At the same time, it is a phenomenon that would reach all population groups, including the so-called digital natives. La exclusión social se define como un fenómeno cuyos efectos determinan que un individuo o grupo se sitúen en diferentes posiciones sociales. De manera análoga, el desarrollo de las tecnologías de la información y la comunicación en esta tercera década del siglo XXI, con la emergencia de la Cuarta Revolución Industrial, provoca que con el avance de la digitalización se establezcan diferencias estructurales entre quienes tienen acceso y conocimientos en el uso de dispositivos y aplicaciones. En este trabajo se realiza una revisión crítica al concepto de brecha digital, en muchos aspectos más limitado y estático que el término exclusión digital. Este último, análogo al fenómeno de exclusión social, y concepto más versátil y adaptado a los procesos de fragmentación social provocados por la digitalización. Mediante el uso de la Encuesta sobre equipamiento y uso de tecnologías de información y comunicación en los hogares elaborada por el Instituto Nacional de Estadística se realiza un análisis estadístico con el objetivo de validar que, al igual que la exclusión social, la exclusión digital es un fenómeno estructural, dinámico, multifactorial y heterogéneo, además de subjetivo. Simultáneamente, se trata de un fenómeno que alcanzaría a todo grupo poblacional, incluso a los denominados nativos digitales.

The concept of family economy in the context of extreme poverty is of interest when it comes to analyzing the strategies displayed to prevent or reduce the effects of this situation of exclusion. Gender roles in the nucleus of the family institution will indicate the distribution of these tasks, so that we can understand, in the case of the role of women, the specific weight of their actions in this scenario. For this work, an investigation of our object of study was carried out for the period 1968–2019. A bibliometric analysis of 2182 articles was carried out in which the final versions of articles, books, and book chapters whose subject matter was related to the categories of family economy and poverty were included. The most productive journal was the Journal of Development Economics, while World Economies was the most cited. The authors with the most articles were Ravaillon, Sadoulet, and Lanjouw. The most productive institution was the World Bank. The country with the most publications and citations was the United States. Future research should focus on analyzing the role of women within the family economy in the context of poverty. Thus, a line of research is proposed that also includes the proposals from the 2030 Agenda for Sustainable Development and its 17 Sustainable Development Goals, which means an urgent call for action by all countries.

En los últimos años, las comunidades europeas de pescadores han sufrido cambios estructurales importantes derivados de las distintas reformas de la Política de Pesca Común (PPC). Los instrumentos aplicados han provocado una transformación en este sector, afectando de manera significativa a las pequeñas poblaciones de pescadores. En este contexto, el estudio antropológico se presenta como una herramienta de gran valor para comprender las respuestas de individuos y comunidades a los nuevos retos. El presente trabajo, basado en información primaria y secundaria recogida en la Región de Murcia en la última década, explora algunas de estas respuestas. Los testimonios de los diferentes informantes muestran el debilitamiento de esta profesión como consecuencia de las herramientas políticas implementadas. La disminución del número de embarcaciones y de trabajadores independientes, unido a la falta de relevo generacional pone en riesgo el conocimiento tradicional de la pesca artesanal. Para reflexionar sobre el presente y el futuro de estas prácticas ancestrales, se exponen una serie de experiencias donde se presenta al pescador como intermediador o agente transmisor de conocimiento, vinculando el legado patrimonial a distintos sectores de la sociedad contemporánea. In recent years, European fishing communities have undergone major structural changes resulting from the different reforms of the Common Fisheries Policy (CFP). The instruments implemented have led to a transformation in this sector, affecting small fishing stocks. In this context, we present an anthropological study as a tool of great value to understand the responses of individuals and communities to new challenges. This work, based on primary and secondary information collected in the last decade in the Region of Murcia (Spain), explores some of these responses. The testimonies of the different informants show the weakening of this profession as a result of the political tools implemented. Decreasing number of boats and self-employed workers, coupled with a lack of generational replacement puts at risk traditional knowledge of artisanal fishing. To reflect on the present and future of these ancestral practices, a series of experiences are presented where the fisherman is revealed as an intermediator or transmitting agent of knowledge, linking the heritage legacy to different sectors of contemporary society.