Nihal Kubilay Pınar

Dr. Nihal Kubilay Pınar

orcid

Research Focus & Metrics

Academic Career Length

9Years (2018-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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24 December 2018 in Yaşam Becerileri Psikoloji Dergisi
Verified
Journal Article
Open access
PDF file
YPYunus Pinar
Yunus Pinar
FÜFatma Ünal
Fatma Ünal
NPNihal Kubilay Pınar
Nihal Kubilay Pınar
Over the recent years, a significant increase has been observed in screen based media use among different age groups. Unregulated and excessive use of technological instruments such as smart phones, tablets or computers also leads to a number of health problems. Vision problems induced by the use of technological instruments among youth and children are gradually increasing in several countries across Europe. When we examine Eastern Asian countries, we see that the prevalence is much higher. A study based in Taiwan discovered that 84% of children have vision disorders. Apart from this, excessive screen based media use is known to cause other problems during early childhood period at various ages including attention deficit, sleep disorders, depression, anxiety, academic inadequacy and linguistic development disorders. Unregulated and excessive screen based media use demonstrates an incline with an increasing acceleration every day. The objective of this brief evaluation article is to investigate the problem in its current state in general, to highlight brain plasticity during the early childhood period, and to open the effects of excessive screen based media use particularly on linguistic development to discussion in light of current studies.

22 September 2023 in Religions
Verified
Journal Article
Open access
PDF file
EIEkin Kaynak Iltar
Ekin Kaynak Iltar
RARabia Akçoru
Rabia Akçoru
EAEmine Atmaca
Emine Atmaca
NPNihal Kubilay Pınar
Nihal Kubilay Pınar
AÖAli Bilge Öztürk
Ali Bilge Öztürk
There are many debates concerning the existence and possibility of Christian philosophy, as well as Jewish and Islamic philosophy. Starting from the debates in France in the 1930s, some philosophers, such as Bréhier, have argued that Christian philosophy, especially in the patristic era, did not operate through reason, as philosophy requires, for religion is a system full of dogmas, interpretations based on strict approaches and alleged facts. However, patristic philosophers, especially some pro-philosophy apologetic writers, suggested that pagan philosophy, which is assumed to operate through reason, took its doctrines from Christianity and distorted them. Thus, for them, Christianity was the true philosophy. If one takes the patristic philosophers’ view and considers Christianity a philosophy through their writings, one should acknowledge that, at the basis of their views, lies the meaning of φιλοσοφία, that is, the love of wisdom. Our consideration of early Christian philosophy as a way of life is best understood through the lens of the Church mothers since they are portrayed as the best examples among Christians. In this study, we aim to discuss patristic philosophy as the basic form of philosophizing and then go on to specify prominent female Christian philosophers from the Mediterranean Region, the crucible for many long-lasting civilizations, and finally examine the ways they were philosophizing. Our method of research is mainly based on document and content analysis since it is qualitative research in the philosophical literature. Based on the findings of this research, we demonstrate the core endeavor of philosophy as the love of wisdom through the ideas of two of the prominent women in early Christian philosophy.