The Neolithic to Bronze Age transition (c. 5000–3500 BP) saw dramatic socio-economic developments in ancient China. Complex polities emerged in many regions, only to decline and collapse by the end of the period. In the Central Plains area, however, these centuries laid the foundations for China's first dynasties. This article presents zooarchaeological, palaeobotanical and isotopic research from key sites of the Central Plains spanning the period c. 5000–3500 BP. The results demonstrate that, contrary to narratives of the climate-induced collapse of these polities, Central Plains agricultural regimes intensified and diversified during the Neolithic to Bronze Age transition.
We are very pleased to present a summary account of the People's Republic of China's project on the Origins of Chinese Civilization. It has focused on Late Neolithic and early Bronze Age sites of the Central Plains – the cultural heartland of the first three dynasties of Xia, Shang and Zhou. Particularly notable is the emphasis of methodology which was driven almost entirely by the archaeological sciences.
20 February 2019 in International Journal of Osteoarchaeology
Extensively excavated village sites from the Chinese Bronze Age are rare. Information emerging from the analysis of the small Anyang-period village site of Guandimiao, however, challenges widely held assumptions concerning the Shang polity at Anyang and its hierarchical lineages based on war and sacrifice. Evidence for specialised pottery production and the presence of artefacts imported from Anyang suggest an unexpected degree of regional economic integration. Guandimiao is emerging as a site of revolutionary importance for understanding Anyang-period Shang political and economic networks, and in its significance to both Chinese archaeology and the study of early complex societies more generally.
30 October 2019 in Cambridge Archaeological Journal
In responding to Scott's Against the Grain, my goal is not to write a book review. I take it as unnecessary to point out all the details that Scott, a historical anthropologist of South East Asia, got wrong about ancient history and archaeology. Instead, I want to take seriously Scott's own hope that his book would be read as a provocation and, in doing so, work through some of its larger problems and its potential.