Flood events, whose number and intensity are predicted to increase in the Mediterranean region, are difficult to monitor. This causes the number of observations of suspended sediment and total phosphorus concentration (|SS| and |TP|, respectively) during their occurrence to be still scarce. Non-perennial or temporary water bodies, which react more promptly to rainfall events, represent ideal natural observatories. In this study, observations of streamflow, |SS| and |TP|, carried out during some flood events, in the Celone river basin, a temporary river located in south-eastern Italy, are presented. The research examined the correlations between flows, concentrations and loads of sediment and phosphorus and investigated factors that influence sediment and phosphorous dynamics in the river basin. The results show no relationship between the time of the year and the precipitation quantity of each event. The high coefficient of determination of the |SS|–|TP| correlations (R² = 0.67 on average) proves the importance of soil erosive processes in the delivery of phosphorus to the river. More than 73% of the total suspended sediment load and 83% of total phosphorus load in the period 2010–2011 were transported during the 11 monitored events. In addition to the discharge, |SS| and |TP| also depend on numerous other factors related to land management, such as soil cover and fertilizations. The study, thanks to the improved understanding of the mechanisms governing sediment and phosphorus losses, represents a useful contribution for river basin authorities who have to draw up management plans aimed at preventing eutrophication phenomena and soil fertility reduction.

Across human history, water has sustained communities while also shaping religious imagination as a symbol of life, danger, purification, and renewal. This review examines how water acquires religious meaning through symbolic associations, ritual uses, theological interpretations, sacred landscapes, and material water infrastructures across more than five millennia, drawing on examples from ancient civilizations, long-standing Asian traditions, Indigenous religions of the Americas and the Caribbean, and the three major Abrahamic religions. The study explores how rivers, springs, rain, floods, wells, sacred basins, and ritual waters have been understood as signs of creation, purification, fertility, healing, divine presence, destruction, and renewal, while also remaining part of everyday practices of settlement, agriculture, health, and communal life. The comparative analysis highlights recurring patterns and cultural differences. In some traditions, water appears as a primordial substance from which life emerges; in others, it functions as a medium of moral cleansing, ritual preparation, communal prayer, or sacred geography. The study argues that the religious meaning of water is best understood through the interaction of four closely related dimensions: symbolic interpretation, ritual practice, sacred or culturally charged landscapes, and material water infrastructures. By bringing these dimensions together, the article uses the concept of hydraulic heritage to connect religious water symbolism with sacred basins, wells, springs, hammams, monastic water systems, irrigation rituals, and other inherited water-related landscapes and practices. These connections offer a culturally grounded perspective for contemporary discussions on environmental ethics, water protection, and societies’ responsibility toward natural resources.