Arvind Sharma

Dr. Arvind Sharma

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Research Focus & Metrics

Academic Career Length

37Years (1990-Present)

(Calculated once Scilit publication data is synced: current year − year of first publication + 1)

Representative Publications

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27 December 2022 in Animals
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Journal Article
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SGShruti Gupta
Shruti Gupta
ASArvind Sharma
Arvind Sharma
AJAleena Joy
Aleena Joy
Frank R. DunsheaFrank R. Dunshea
Frank R. Dunshea
Surinder ChauhanSurinder Chauhan
Surinder Chauhan
Heat stress (HS) is well known to influence animal health and livestock productivity negatively. Heat stress is a multi-billion-dollar global problem. It impairs animal performance during summer when animals are exposed to high ambient temperatures, direct and indirect solar radiations, and humidity. While significant developments have been achieved over the last few decades to mitigate the negative impact of HS, such as physical modification of the environment to protect the animals from direct heat, HS remains a significant challenge for the dairy industry compromising dairy cattle health and welfare. In such a scenario, it is essential to have a thorough understanding of how the immune system of dairy cattle responds to HS and identify the variable responses among the animals. This understanding could help to identify heat-resilient dairy animals for breeding and may lead to the development of climate resilient breeds in the future to support sustainable dairy cattle production. There are sufficient data demonstrating the impact of increased temperature and humidity on endocrine responses to HS in dairy cattle, especially changes in concentration of hormones like prolactin and cortisol, which also provide an indication of the likely im-pact on the immune system. In this paper, we review the recent research on the impact of HS on immunity of calves during early life to adult lactating and dry cows. Additionally, different strategies for amelioration of negative effects of HS have been presented.

16 May 2019 in Animals
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Journal Article
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ASArvind Sharma
Arvind Sharma
GUGovindhaswamy Umapathy
Govindhaswamy Umapathy
Vinod KumarVinod Kumar
Vinod Kumar
Clive Julian PhillipsClive Julian Phillips
Clive Julian Phillips
India, the country with the largest population of dairy cows in the world, has a policy of retiring abandoned and non-lactating cows in shelters, but the level of provision for their welfare in these shelters is unclear. Cows in 54 shelters across India were assessed for historic evidence of physiological stress, through determination of hair cortisol in 540 samples from 10 cows in each shelter by enzyme immunoassay. Animal-based and shelter resource-based welfare measures were recorded and correlations with the hair cortisol investigated by multivariable analysis. High hair cortisol concentrations were associated with dung in the lying area of the cowshed, a low dry bulb temperature there and little cow access to yards, as shelter-based variables. At a cow level, high hair cortisol concentrations were associated with dirty flanks, hock joint ulceration, carpal joint injuries, body lesions, dehydration, an empty rumen, old age, and low levels of body hair loss. Hair cortisol level promises to be an effective biomarker of stress in cows when conducting studies under field conditions.

26 April 2018 in Animals
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Journal Article
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UKUttara Kennedy
Uttara Kennedy
ASArvind Sharma
Arvind Sharma
Clive Julian PhillipsClive Julian Phillips
Clive Julian Phillips
Reverence for the cow has been a centerpiece of Hindu culture, the roots of which can be traced back to the Indus Valley Civilization around 3000 BCE. Historical and anthropological literature demonstrates how over the millennia the animal’s status as a religious symbol steadily increased and the concept of its sanctity grew in complexity, becoming deeply entrenched and assuming a core identity of the religion. The cow has also been used as a symbol of political opposition to external influences and invading powers. Nowhere else in the world has an animal maintained such divine significance into modern day. This literature review explores the interplay of complex cultural, religious, social and political factors that led to the phenomenon of the sacred cow, a ban on its slaughter and the advent of the modern gaushala. The review also discusses the moral implications of preservation of animal life past their commercial use, the impact on their welfare and need for objectively assessing whether there is a place for such strategies in other animal industries worldwide.

28 February 2020 in Animals
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Journal Article
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MIM. Ariful Islam
M. Ariful Islam
ASArvind Sharma
Arvind Sharma
SAS. Ahsan
S. Ahsan
SMS. Mazumdar
S. Mazumdar
KRK.C Rudra
K.C Rudra
Clive Julian PhillipsClive Julian Phillips
Clive Julian Phillips
Protocols for assessing the welfare of dairy cows in large scale intensive dairy systems in the developed world have been used extensively. Little attention has been paid to the use of similar welfare assessment protocols for small dairy enterprises in developing countries. We modified part of the standard assessment protocol and used it to assess aspects of the welfare of dairy cows in a field survey of 70 small farms in the Sirajgonj district of Bangladesh. Welfare indicators selected were mainly those of health and economic importance, such as lameness, lesions on the body and limbs, cleanliness levels, milk yield, and body condition. The study included physical examination of 700 cows and use of a structured questionnaire to collect data on health and management practices and farmers’ perspectives about animal welfare. Mean milk yield, averaged across farms, was 10.3 L/d (range 6.3–14.2) and body condition assessment indicated that cows were, on average, thin. Hygiene management was often poor, with soiling of body parts with faeces. The prevalence of lameness, at 4.3%, was less than has commonly been observed in larger, more intensive dairy farms, but body injuries were commonly detected at the carpal and hock joints (56 and 51% of cows, respectively). This suggests that floors and/or bedding to lie on were inadequate. Many farmers did not follow routine vaccination and deworming schedules (63% and 31%, respectively) and farmers were not generally aware of the concept of animal welfare. The study demonstrates some similar welfare issues to those that have been commonly identified in large, intensive units, but also some differences, in particular a failure to provide good floors, bedding, and basic health care.

16 April 2019 in Animals
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Journal Article
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ASArvind Sharma
Arvind Sharma
UKUttara Kennedy
Uttara Kennedy
CSCatherine Schuetze
Catherine Schuetze
Clive Julian PhillipsClive Julian Phillips
Clive Julian Phillips
Cow shelters (gaushalas) are unique traditional institutions in India, where aged, infertile, diseased, rescued, and abandoned cows are sheltered for the rest of their life, until they die of natural causes. These institutions owe their existence to the reverence for the cow as a holy mother goddess for Hindus, the majority religion in India. There is a religious and legal prohibition on cow slaughter in most Indian states. A cross-sectional study was conducted to assess the welfare of cows in these shelters, which included the development of a welfare assessment protocol, based on direct animal-based measurements, indirect resource-based assessments, and description of the herd characteristics by the manager. A total of 54 cow shelters in 6 states of India were studied and 1620 animals were clinically examined, based on 37 health, welfare, and behavior parameters. Thirty resources provided to the animals, including housing, flooring, feeding, watering, ease of movement, cleanliness of facilities, lighting, temperature, humidity, and noise levels in the sheds were measured. The study showed that the shelters contained mostly non-lactating cows, with a mean age of 11 years. The primary welfare problems appeared to be different to those in Western countries, as the major issues found in the shelters were facility-related—the low space allowance per cow, poor quality of the floors, little freedom of movement, and a lack of pasture grazing. Very few cows were recorded as lame, but about one half had carpal joint hair loss and swelling, and slightly less had lesions from interacting with shelter furniture. Some shelters also had compromised biosecurity and risks of zoonosis. These issues need to be addressed to aid in ensuring the acceptability of these institutions to the public. This welfare assessment protocol aims to address the welfare issues and problems in the shelters, by providing feedback for improvement to the stakeholders.

28 January 2020 in Animals
Verified
Journal Article
Open access
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ASArvind Sharma
Arvind Sharma
CSCatherine Schuetze
Catherine Schuetze
Clive Julian PhillipsClive Julian Phillips
Clive Julian Phillips
Gaushala management is a specialized profession requiring particular skills relating to the management of cow shelters or gaushalas, which are traditional and ancient Indian institutions that shelter old, unproductive and abandoned cows, The 1800 registered cow shelters in India have managers who are important stakeholders in the management of cows in these unique institutions. It is important to survey the routine management of these shelters and attitudes of the managers towards cow welfare to identify the constraints and welfare issues. We visited 54 shelters in six states of India for a face-to-face structured interview of the managers. Quantitative data collection included questions on demographics, routine management operations, protocols followed in the shelters and attitudes of the managers towards cow welfare. All shelters except one were managed by males, half of them were in the age range of 45–65 years, were university graduates or post-graduates, with 5–15 years shelter management experience, and with the majority having lived in rural areas for most of their lives. Each shelter housed a median of 232 cattle were housed, out of which 13 were lactating cows. The majority of managers vaccinated their animals against endemic diseases like foot and mouth disease, haemorrhagic septicaemia and black quarter (gangraena emphysematosa) and administered endo-and ectoparasiticidal treatments, however, hardly any screened the cattle for brucellosis and tuberculosis. Only 17% of the shelters had in house veterinarians and most cows died of old age, with an annual mortality rate of 14%. The majority of the shelters allowed the cows to reproduce. Access to pasture was available in only 41% of the shelters, while most allowed some access to yards. Most (57%) had limited biosecurity measures, but 82% of the shelters disposed of the carcasses by deep burial on their own premises or through the municipality, with 18% disposing of them in open spaces or nearby creeks. About one half of the shelters maintained records of the protocols followed routinely. Charitable societies ran half of the shelters, mostly through public donations, with accounts audited regularly. Most managers thought that shelter cows’ welfare was important and that they should attempt to improve it. They were less in agreement that their knowledge of animal welfare was adequate. Local support, more moral than financial, was recognized more than government support. Managers perceived cow welfare as important from a religious perspective, citing the mother god and caring for abandoned animals as frequent themes in their definition of cow welfare. Caring for animals, mother and goddess were key elements in managers’ perception of animal welfare. The recommendations arising from this survey include that the shelter managers should be involved in the decision-making process for the welfare of cows in shelters, which is vital for the sustainability of these unique institutions. Welfare could be improved by strict compliance with biosecurity measures and disease surveillance protocols, avoidance of unrestricted reproduction in cows and separation of males and females.