Medical Schools are challenged to improve palliative care education and to find ways to introduce and nurture attitudes and behaviours such as empathy, patient-centred care and wholistic care. This paper describes the curriculum and evaluation results of a unique course centred on palliative care decision-making but aimed at introducing these other important competencies as well. The 20 h-long optional course, presented in an art museum, combined different learning methods, including reflections on art, case studies, didactic sessions, personal experiences of faculty, reflective trigger videos and group discussions. A mixed methods approach was used to evaluate the course, including a) a post-course reflective exercise; b) a standardized evaluation form used by the University for all courses; and c) a focus group. Twenty students (2nd to 6th years) participated. The course was rated highly by the students. Their understanding of palliative care changed and misconceptions were dispelled. They came to appreciate the multifaceted nature of decision-making in the palliative care setting and the need to individualize care plans. Moreover, the course resulted in a re-conceptualization of relationships with patients and families, as well as their role as future physicians. Palliative care decision-making therefore, augmented by the visual arts, can serve as a vehicle to address several competencies, including the introduction of competencies related to being patient-centred and empathic.

The nature and scope of the experiences offered to museum visitors are varied and changing, given that museums make it possible to explore new methodologies for unleashing and transmitting meaning during visits. In this regard, at the University of Navarra Museum, we researched the possibilities for mindfulness as a contemplative technique to train ways of looking at artwork and generating meaning. Bearing this purpose in mind, we selected Rothko’s Untitled (1969) as an ideal work with which to begin to develop and analyze an experience with students in a course on art therapy and mindfulness.

Radiant surface conditioning systems based on capillary tube mats not only provide high standards of comfort, but they also generate substantial energy savings. These systems allow for using renewable energies such as solar thermal panels because they function with water at moderate temperatures—lower in winter and higher in summer—compared to fan-coil systems or hot water radiator systems. Moreover, in summer, they can be combined with solar cooling systems based on lithium chloride or absorption systems based on lithium bromide, which enable the cooling of water at 15–16 °C by means of solar thermal panel energy collection. This further reduces the annual energy. The purpose of this study was to examine the application of thermal ceramic panels (TCP) containing prolipropylen (PPR) capillary tube mats, in residential buildings in the Spanish Mediterranean. The water distribution system was set up individually from a heat pump and was combined with a community system of solar thermal panels. After monitoring a home over a complete one-year cycle, the annual energy demand was quantified through simulations, based on both the radiant system and the VRV system, as well as in combination with a thermal solar panel system. TCP panels reduced the annual energy demands by 31.48%, and the additional investment cost of €11,497 could be amortized over 23.31 years. The combination of TCP panels with 18.5 m² of solar thermal panels reduced the annual energy demand by 69.47%, and the investment of €20,534 of additional cost could be amortized over 15.67 years. The energy consumptions of installation elements were also comparatively quantified.

La conciencia ambiental es característica en nuestra cultura, y plantea múltiples retos educativos. Las elecciones ambientales no dejan de construirnos… o destruirnos, tanto personal como colectivamente, en dimensiones corporales o culturales, en el individuo humano y en su paisaje. Entre ser humano y naturaleza existe un vínculo, común a ambos, de humanidad y naturalidad que no puede olvidarse en la educación sin erosionar el valor y el respeto del ser humano y la naturaleza a la vez.Este artículo busca impulsar la educación en medio ambiente mediante el desarrollo de la inteligencia espiritual y viceversa, con el fin de alimentar nuestro conocimiento con una profundidad y universalidad que necesitamos. En particular, destaca el papel cultural de la ciencia ecológica y resalta que la diferencia esencial entre los seres humanos y su medio natural permite –y debe– alimentar el respeto de ambos a través de la importancia y valor del recíproco.

A primary aim of environmental education is to promote environmental values. Significant life experiences (SLE) are a powerful, fast and long-lasting way to achieve this objective, but they have received little scholarly attention thus far. As examples to help us characterize SLE and understand their function, the cases of three well-known environmentalists, Seton, Leopold, and Rodríguez de la Fuente, will be studied. All three environmentalists came into contact with wolves and looked them in the eye. These experiences, described as SLE, resulted in major changes in these environmentalists’ lives. Although SLE are not reproducible on demand, by studying these cases through the narratives and biographies of these environmentalists, we can shed light on how to facilitate or promote, when possible, the acquisition of deep and lasting values through environmental education.

Since its conception, environmental education has carried out numerous plans, strategies and programmes aimed at restoring an adequate person–nature relationship, addressing the main environmental problems that threaten the planetary ecosystem balance. Even though environmental education proposes an integral education, it is infrequent that the spiritual dimension of the person appears reflected in its programmes. However, spirituality, which often manifests itself by providing affect and meaningful significant life experiences, aims to be a key factor in the development of lasting pro-environmental behaviours. Promoting and valuing ecological spiritual intelligence is configured as an interesting advance for environmental education. For example, starting from the cultural-naturalistic values provided in every part of the territory. As an example, we propose the one made in the Basque country (Spain), using the spirituality contained in the Basque mythology.