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Doctor en Modern Languages & Linguistics por la Universidad de Southampton (RU), posee el CAP y es licenciado y máster en Filosofía (U. de Murcia). A lo largo de sus quince años como hispanista (EEUU, RU, R. Checa) siempre ha apostado por el aprendizaje integrado en contenido y lengua extranjera (español como LE/L2). Desde septiembre de 2019 ejerce como profesor de lingüística aplicada a la enseñanza del español (Universidad de Ostrava, R. Checa).
The influence of the family on the education of children is indisputable, and the mother plays a fundamental role as a direct influence on the educational process of children, especially on their reading competence. Systematically, the role of education has been delegated to the teacher when, even in academic aspects, the values of a society influence the education of the new generations. A sustainable society goes through a sustainable education, instilling values from a well-developed emotional intelligence. The objective of this study is to establish for first time the existence of relationships among reading habits, sex, and mother′s emotional intelligence regarding the reading comprehension of children. Participants included 521 adolescent baccalaureates aged between 16 and 17 years old, who attended three public baccalaureate schools in the province of Málaga and four public high schools in the province of Granada, all located in areas of medium socio-cultural context. Mediation and factorial analysis of covariance (ANCOVA) analyses were performed. The results show that girls with higher emotional intelligence and whose mothers have higher reading habits obtain higher reading competence.
Elena Jiménez-Pérez; María-Isabel de Vicente-Yagüe Jara; Raúl Gutiérrez-Fresneda; Pedro García-Guirao. Sustainable Education, Emotional Intelligence and Mother–Child Reading Competencies within Multiple Mediation Models. Sustainability 2021, 13, 1803 .
AMA StyleElena Jiménez-Pérez, María-Isabel de Vicente-Yagüe Jara, Raúl Gutiérrez-Fresneda, Pedro García-Guirao. Sustainable Education, Emotional Intelligence and Mother–Child Reading Competencies within Multiple Mediation Models. Sustainability. 2021; 13 (4):1803.
Chicago/Turabian StyleElena Jiménez-Pérez; María-Isabel de Vicente-Yagüe Jara; Raúl Gutiérrez-Fresneda; Pedro García-Guirao. 2021. "Sustainable Education, Emotional Intelligence and Mother–Child Reading Competencies within Multiple Mediation Models." Sustainability 13, no. 4: 1803.
Pedro García-Guirao. Crítica, libertad e individualismo en El hombre que amaba a los perros. Studia Romanistica 2020, 20, 39 -58.
AMA StylePedro García-Guirao. Crítica, libertad e individualismo en El hombre que amaba a los perros. Studia Romanistica. 2020; 20 (1):39-58.
Chicago/Turabian StylePedro García-Guirao. 2020. "Crítica, libertad e individualismo en El hombre que amaba a los perros." Studia Romanistica 20, no. 1: 39-58.
Pedro García-Guirao. Retracted Article: The victorious counterrevolution: the nationalist effort in the Spanish Civil War. National Identities 2019, 22, 1 .
AMA StylePedro García-Guirao. Retracted Article: The victorious counterrevolution: the nationalist effort in the Spanish Civil War. National Identities. 2019; 22 (2):1.
Chicago/Turabian StylePedro García-Guirao. 2019. "Retracted Article: The victorious counterrevolution: the nationalist effort in the Spanish Civil War." National Identities 22, no. 2: 1.
Pedro García-Guirao; Alexandre Christoyannopoulos; Matthew S. Adams. Representations of Catholicism in Contemporary Spanish Anarchist-themed Film (1995–2011). Essays in Anarchism and Religion: Volume II 2018, 94 -131.
AMA StylePedro García-Guirao, Alexandre Christoyannopoulos, Matthew S. Adams. Representations of Catholicism in Contemporary Spanish Anarchist-themed Film (1995–2011). Essays in Anarchism and Religion: Volume II. 2018; ():94-131.
Chicago/Turabian StylePedro García-Guirao; Alexandre Christoyannopoulos; Matthew S. Adams. 2018. "Representations of Catholicism in Contemporary Spanish Anarchist-themed Film (1995–2011)." Essays in Anarchism and Religion: Volume II , no. : 94-131.
Dans ce texte, on explore l’exil des anarchistes espagnols qui a continué après la guerre civile espagnole jusqu’à la mort de Francisco Franco et peut-être même au-delà : un thème peu étudié jusque-là. L’article se focalise sur le cas polémique de Juan López Sánchez (1900-1972) –l’un des quatre anarchistes devenus ministres pendant la Seconde République espagnole. Dans l’article on retrace de manière panoramique le parcours historique, géographique et idéologique de Juan López Sánchez, principalement à travers sa correspondance, en accordant une attention particulière à son bref exil en France.
Pedro García-Guirao. Juan López Sánchez en Francia. Cahiers de civilisation espagnole contemporaine 2017, 1 .
AMA StylePedro García-Guirao. Juan López Sánchez en Francia. Cahiers de civilisation espagnole contemporaine. 2017; (19):1.
Chicago/Turabian StylePedro García-Guirao. 2017. "Juan López Sánchez en Francia." Cahiers de civilisation espagnole contemporaine , no. 19: 1.
Pedro García-Guirao. Franco's Spain and the myth of the protection of the Sephardim. Patterns of Prejudice 2015, 49, 187 -191.
AMA StylePedro García-Guirao. Franco's Spain and the myth of the protection of the Sephardim. Patterns of Prejudice. 2015; 49 (1-2):187-191.
Chicago/Turabian StylePedro García-Guirao. 2015. "Franco's Spain and the myth of the protection of the Sephardim." Patterns of Prejudice 49, no. 1-2: 187-191.
Jared D. Larson; Pedro García-Guirao. BOOK REVIEWS. International Journal of Iberian Studies 2012, 24, 243 -247.
AMA StyleJared D. Larson, Pedro García-Guirao. BOOK REVIEWS. International Journal of Iberian Studies. 2012; 24 (3):243-247.
Chicago/Turabian StyleJared D. Larson; Pedro García-Guirao. 2012. "BOOK REVIEWS." International Journal of Iberian Studies 24, no. 3: 243-247.
Hacia 1922 la líder anarquista Federica Montseny comenóz a publicar novelas breves románticas en varios periódicos anarquistas. Fueron casi cincuenta escritos en los que dejó plasmada la misión social de todo escritor anarquista: diagnosticar los males de la sociedad, denunciar dicha realidad que no suele ser muy justa para la clase trabajadora y, por último, promover soluciones a largo plazo mediante una pedagogía social o una especie de propedéutica capaz de enseñar a la clase proletaria cōmo defenderse física y moralmente de los ataques de la clase burguesa, para así lograr una sociedad mās justa en todas las esferas de la vida. El propōsito de este trabajo serā analizar cōmo Montseny gestionō esa misiōn social en el caso concreto de las mujeres a través de estos temas: enaltecimiento de la maternidad consciente, defensa de la libertad (sexual) e independencia de las mujeres, separaciōn sexo/amor, control de la natalidad, incorporaciōn de la mujer al mundo laboral, denuncia de la doble moral hombre/mujer en torno a la virginidad, etcétera. También veremos que aparecen dos grandes estereotipos o arquetipos humanos en dichas novelas – que obedecen a lo que se ha llamado sexualidad de clase, ambos enfrentados en la lucha de clases de dos mundos antagōnicos: el del burgués (libertino, desocupado, despia-dado) y el de la mujer proletaria (dōbil, indefensa, sana y sobre todo, pobre pero honrada).
Pedro García-Guirao. Pobres pero honradas: Lujuria burguesa y honorabilidad proletaria en las novelas breves de Federica Montseny. International Journal of Iberian Studies 2012, 24, 155 -177.
AMA StylePedro García-Guirao. Pobres pero honradas: Lujuria burguesa y honorabilidad proletaria en las novelas breves de Federica Montseny. International Journal of Iberian Studies. 2012; 24 (3):155-177.
Chicago/Turabian StylePedro García-Guirao. 2012. "Pobres pero honradas: Lujuria burguesa y honorabilidad proletaria en las novelas breves de Federica Montseny." International Journal of Iberian Studies 24, no. 3: 155-177.
Sucede a menudo que la gloria de la historia se la llevan quienes menos sufrieron experiencias límite. En nuestra memoria colectiva aparecen grabados cientos de nombres que “la historia de los grandes hombres” y los libros académicos se han encargado de cincelar concienzudamente, sin embargo, ¿qué pasa con los cientos de protagonistas reales y anónimos de la historia? ¿Qué pasa con quienes no fueron líderes de nada, salvo de sus vidas y quizá de la de sus familias? ¿Merecen el olvido? ¿Acaso ...
Pedro García Guirao. Josep Rubió i Cabeceran, Camp definitiu. Diari d’un exiliat al Barcarès1. Diacronie 2011, 1 .
AMA StylePedro García Guirao. Josep Rubió i Cabeceran, Camp definitiu. Diari d’un exiliat al Barcarès1. Diacronie. 2011; (N° 7, 3):1.
Chicago/Turabian StylePedro García Guirao. 2011. "Josep Rubió i Cabeceran, Camp definitiu. Diari d’un exiliat al Barcarès1." Diacronie , no. N° 7, 3: 1.
Despite the existence of distinctive female personalities and individual interventions on behalf of women, feminism – understood as a mass movement – remained a rarity in Spain until April 14, 1931; that is, until the proclamation of the Second Republic. For feminism to triumph, two things were necessary: first, the popularization of the ideas represented by the French Revolution, and second, the Industrial Revolution. Neither of these two prerequisites existed in Spain until the Second Republic and the country remained in the grip of conservative Catholicism, without anything resembling the Industrial Revolution that was happening in the rest of Europe.Keywords:1800–1899;1900–1999;Persuasion and Social Influence;Political Philosophy;Spain;Western Europe;Women's History;anarchism;movements;rights
Pedro García-Guirao. Women's Movement, Spain. The International Encyclopedia of Revolution and Protest 2009, 1 -4.
AMA StylePedro García-Guirao. Women's Movement, Spain. The International Encyclopedia of Revolution and Protest. 2009; ():1-4.
Chicago/Turabian StylePedro García-Guirao. 2009. "Women's Movement, Spain." The International Encyclopedia of Revolution and Protest , no. : 1-4.
Catalan anarchist Salvador Puig Antich was part of the military branch of a small revolutionary organization called the Movimento Ibérico de Liberación/Grupos autónomos de combate (Iberian Liberation Movement/Autonomous Combat Groups) (MIL/GAC). He participated in bank robberies (“expropriations”) meant to finance clandestine propaganda and support striking workers. After a series of such robberies, in September 1973 Puig Antich and comrade Xavier Garriga were ambushed by police; in the melee, Puig Antich was injured and deputy inspector Francisco Anguas Barragán was shot to death. There are still different explanations of what happened at that time; independent researchers suggest the policeman died from shots fired both by his own colleagues and by Puig Antich. Before the tribunal took place, however, the prime minister was assassinated by Basque ETA (Euzkadi Ta Askatasuna) separatists, and subsequent desire for revenge on the part of the authorities, together with a summary military trial, full of irregularities, produced two death sentences. Despite an international solidarity movement against Puig Antich's death penalty, he was executed by garrote on March 2, 1974, setting off protests and strikes in Barcelona, foreshadowing the end of the Franco dictatorship in 1975.Keywords:1900-1999;collective behaviour;iberia;social movements;Spain;Western Europe;anarchism;bibliography;liberty;strikes
Yannick Beaulieu; Pedro García-Guirao. Puig Antich, Salvador (1948-1974). The International Encyclopedia of Revolution and Protest 2009, 1 -1.
AMA StyleYannick Beaulieu, Pedro García-Guirao. Puig Antich, Salvador (1948-1974). The International Encyclopedia of Revolution and Protest. 2009; ():1-1.
Chicago/Turabian StyleYannick Beaulieu; Pedro García-Guirao. 2009. "Puig Antich, Salvador (1948-1974)." The International Encyclopedia of Revolution and Protest , no. : 1-1.
It is commonly accepted that the history of Spanish anarchism started in the early nineteenth century with the economist and social reformer Ramón de la Sagra (1798–1871). In 1845, he launched the first anarchist periodical, El Porvenir, which introduced to Spain the ideas of Proudhon, Fourier, and Saint-Simon. Between 1848 and 1849, de la Sagra and Proudhon founded the Banco Popular. Despite this, the Spanish anarchist movement did not properly get underway until after the International Workingmen's Association (IWA) meeting in London in 1864, when the supporters of Bakunin sent the Italian Giuseppe Fanelli to Spain. His mission was to establish the Spanish section of the First International (Sección Española de la Primera International), which occurred in 1869. The triumph of Bakunin's anarchosyndicalist theories was so great that when Pablo Lafargue arrived in Madrid in 1871 with the intention of founding a workers' political party, he was told by the Catalan statesman Francisco Pi y Margall that a Marxist political party would never succeed in Spain.Keywords:1900–1999;2000 present;collective behaviour;government, politics, and law;Iberia;Spain;Western Europe;anarchism;communism;fascism;socialism
Pedro García-Guirao. Anarchism, Spain. The International Encyclopedia of Revolution and Protest 2009, 1 -4.
AMA StylePedro García-Guirao. Anarchism, Spain. The International Encyclopedia of Revolution and Protest. 2009; ():1-4.
Chicago/Turabian StylePedro García-Guirao. 2009. "Anarchism, Spain." The International Encyclopedia of Revolution and Protest , no. : 1-4.
Pedro García-Guirao. Sobre la hibridación entre anarquismo y academia. Pasado y Memoria. Revista de Historia Contemporánea 2009, 289 -293.
AMA StylePedro García-Guirao. Sobre la hibridación entre anarquismo y academia. Pasado y Memoria. Revista de Historia Contemporánea. 2009; (8):289-293.
Chicago/Turabian StylePedro García-Guirao. 2009. "Sobre la hibridación entre anarquismo y academia." Pasado y Memoria. Revista de Historia Contemporánea , no. 8: 289-293.